Showing posts from November, 2014

Does Compatibilism Entail Determinism? A Pragmatic Argument From Purpose in Evil

Here is the paper I presented at the 2014 annual meeting of the Evangelical Philosophical Society in San Diego.
Does Compatibilism Entail Determinism? A Pragmatic Argument From Purpose in Evil by Guillaume Bignon

The debate on the nature of free will and divine providence, which has been showcased for centuries in the theological world between so-called ‘Arminians’ and ‘Calvinists’, is often (and appropriately) seen in the philosophical world to be between ‘libertarians’ and ‘compatibilists’. On the one side, ‘Arminians’ (understood broadly enough to include open theists, simple-foreknowledge Arminians and Molinists), are libertarians. They uphold ‘libertarian free will’ affirming that human free choices are not determined by God’s providential decree. Rather, given the totality of God’s providential dealings at the moment of choice, the free agent remains able to choose either way; he is not determined to pick one option over another. Most libertarians are also ‘incompatibilists’, that i…

A word on Oliver Crisp's "Deviant Calvinism"

Can a Calvinist believe in a libertarian view of free will? Even just a little bit? I suppose it depends on what one means by Calvinism. It is usually thought that Calvinism excludes any and all “libertarian” (indeterminist) understanding of free will, and requires instead some sort of universal causal determinism, wherein God providentially determines the outcome of all human choices. At the moment of choice, and given God’s full providential activity, there is one and only one option that the human can possibly choose, that is the one which God has predetermined to occur, and hence it is the one which will occur. Nevertheless, Calvinists are also normally “compatibilists”, which is to say they affirm that this sort of theological determinism is compatible with the moral responsibility of human beings. God determines the outcome of all their choices, but humans remain praiseworthy and/or blameworthy for making them. Oliver Crisp’s recent book “Deviant Calvinism”, in its third chapter, …